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Islam and Science     The 6th century Islamic pudding stone inherited the scientific usance of late antiquity. They preserved it, elaborated it, and finally, passed it to europium (Science The Islamic legacy 3). At this early date, the Islamic dynasty of the Umayyads showed a big interest in cognition. The Dark Ages for Europeans were centuries of philosophical and scientific disc all overy and exploitation for Muslim scholars. The Arabs at the sentence assimilated the ancient wisdom of Persia and the classical inheritance of Greece, as well as adapting their own ways of thinking (Hitti 363). The Islamic ability to reconcile monotheism and science prooves to be a first time in human thought that theology, philosophy, and science were coordinated in a unified whole. Thus, their contribution was "one of the first magnitude, considering its effect upon scientific and philosophic thought and upon the theology of later times" (Hitti 580). One of the reasons for such ontogeny of science is probably due to Gods commandment to explore the laws of nature. The idea is to look up to all creations for its complexity and to cherish the creator for His ingenuity. Possibly holding to this belief, Islams contributions to science had covered many roots of thought including mathematics, astronomy, medicine and philosophy. A mutual misconception today is that religion and science cannot coincide because they contradict each other. In the case of Islam, however, this statement has been disproven by verses in the Quran, hadeeth (prophetic tradition), and scientific discoveries by bragging(a) Muslim philosophers. On the contrary, one of the traditions left by Prophet Muhammad teaches Muslims to desire knowledge, though it be in China, or not at offshoots length (Science in the well-disposed Age 8). Muslims are promote to use intelligence and observations to draw conclusions. Islamic civilizations, in fact, were the inheritors of the scie ntific tradition of late antiquity. They preserved it, elaborated it, and, finally, passed it on to Europe (Science The Islamic Legacy 3). Much of Europes scientific resurrection can be attributed to the translations of over 400 Arab authors in the subjects of ophthalmology, surgery, pharmaceuticals, child care, and public health (Tschanz 31). The fusion of both Eastern and Western ideas caused Islamic civilizations to thrive in a... ... were also apparitional scholars. Therefore, the evidence is clear that harmony exists between Islam and science. Works CitedAhmed, Shabbir. Why I Am Not a Christian. Lauderhill Galaxy Publications, 1999.Bucaille, Maurice. The Quran and Modern Science. The Origin of Man. Jan 2001. 9 Mar 2005. . Hitti, K.Phillip. History of the Arabs.New York St. MartinsPress, 1970Holy Quran. Trans. M. H. Shakir. Elmhurst, NY Tahrike Tarsile Quran,n.d..Ibrahim, I.A. A Brief Illustrated Guide to grounds Islam. 2nd ed. Houston Darussalam, 1997.King, A. David. Islamic Mathematical Astronomy .London VarioumReprints, 1986.Lunde, Paul. Science in the Golden Age. Aramco World Magazine. 1986.Lunde, Paul. Science The Islamic Legacy. Aramco World. 1986 3-13.Osler, Sir William. The Evolution of Modern Medicine. New seaportYale University Press, 1921.Sirasi, G. Nancy. Avicenna in Renaissance Italy. New JerseyPrinceton University Press, 1987.Tschanz, David W. The Arab Roots of European Medicine. Aramco World. May/June 1997 20-31.Zahoor, A. and Z. Haq. Quran and Scientific Knowledge. 9 March 2005. http//www.quran.org.uk/ieb_quran_scientific_knowledge.htm.